Why did Byzantine culture favour cult images of supernatural origin Essay

Why did elusive culture favour cult images of supernatural origin - Essay simulationons that are taken as indisputable truth, indestructible under influence of any circumstances, so-called postulates definitions, which are taken into account without a logical explanation. Nowadays, people worship God and his Image on the motion-picture shows. It is believed that the icon is the conductor of the Holy Spirit to Earth. People usually explain icons miracles with their supernatural origin. It was believed their port and mistique was sancti mavind by heaven1. In Byzantium two main branches of mysticism were distributed as well as in relation with iconography. One of them was represented in a contemplative way, being philosophically speculative and characterized by reflection -the desire to reach the deity by systematic abstract logical thinking activity. For this character reference of mystics it seemed particularly important to create a classification of the states and actions, to chart the bad thoughts, to dismember the steps, which make one closer to the deity. In the other direction of mystics, which kept on morality and practice, logical thought was obscured with tactile-specific mental representation on the subject of the approximation of the human with the God the mystic is trying to develop himself to a pegleg when he would be able to see the divines light, to hear the Gods voice. However, in fact in both cases, the act of salvation is not so much a military issue of the actions of the clergy, but as an individual feat, accessible to everyone and the holy imagemosaics decorating the churchs walls were the beginning of the Byzantine visual art.What was it said for? Thanks to miracles associated with icons - through the interaction of social concepts - such as envy, limited jackass and the source of illness2, people began to treat them with trembling. Vestiges of antiquity - demons, angels and divinities - significantly influenced the perception of t he world of further generations3. It should be noted, that before the era of iconoclasm, Byzantium was known for its relics,